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memesis: meme-x and memetics |
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at least since the early seventies several authors have
tried to adopt the principle of evolution by selection to
understand the continuous change in cultural behaviors
[BoRi85,
BoRi85,
Calv96a,
Camp74,
Cloa75]. |
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richard dawkins popularized the memetic approach.
he coined the term 'meme' as an analog to the biological
unit of inheritance, the gene or the genetic replicator
[Dawk76,
Dawk82a].
the rather simple distinction between genetic replicators as
'genes' on the one hand, opposed to all non-genetic
replicators as 'memes' has been firmly imprinted in the
evolutionary thinking about cultural information
[Denn90,
Denn91,
Denn96,
HePl89,
Hofs85a,
Hull82,
Hull88a,
Hull88b,
Lync91,
Lync96,
West94]. |
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since its initial conception, the term 'meme' has been
used under very different meanings and in very different
contexts, infecting a wide variety of disciplines. among the
most known is dennett [Denn90,
Denn91,
Denn96],
who sees the human mind as being built up with memes
comparable to the programming of a computer. |
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[Hull82,
Hull88a,
Hull88b]
defines the meme as replicator, and adds interaction to
account for evolution by natural or artificial selection. he
thus describes selection processes in science and biology
using exactly similar definitions. |
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perhaps the most popular informal use of the term describes memes as 'viruses of the mind'. parallels to both biological and computer virus varieties have been drawn [Dawk76, Dawk93]. |
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